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11. The Blending of Cultures in the Feast Celebration
 
 
From Letters Written by or on Behalf of the Universal House of Justice
 
We have considered your letter of March 11, 1970 concerning the difficulties you are experiencing in getting the Indian believers on reservations to hold regular Nineteen Day Feasts.
 
In applying instructions about Nineteen Day Feasts, as well as other matters of administration, to indigenous believers it is important that the process of weaning them away from the old forms should be accomplished gradually so as not to destroy their spirit, and your Assembly should not be too rigid in these matters.
(3 April 1970 written by the Universal House of Justice to
the National Spiritual Assembly of Canada)     [89]
 
 
The International Teaching Centre has sent us a copy of your letter of 10 October 1982 asking about language problems brought about by the influx of Iranians who do not understand English. It is important that the Iranian friends be encouraged to make the effort to learn the language used in the country and become integrated into the life and activities of the community.
 
The Nineteen Day Feasts and other official gatherings of the friends should be conducted in whatever is the conventional local language. This does not mean, of course, that at such gatherings some of the readings could not be in the language of the immigrants, or that, if these friends so wish, some classes and conferences may not be held or conducted in their own language for their benefit. The essential thing is, as stated above, to promote the integration of the immigrants into the community and avoid feelings of estrangement or disunity on account of language.
(10 November 1982 written by the Universal House of
Justice to an individual believer)     [90]
 
 
The Local Spiritual Assembly of … is correct in its decision to conduct Nineteen Day Feasts in Spanish and to not translate the proceedings in Persian, especially in view of the fact that some of the Spanish friends are becoming alienated from the community. Although the Iranian believers should make every effort to attend the Nineteen Day Feasts, they should not expect such meetings to be conducted in Persian. They should try to learn Spanish, particularly if they are planning to make their home in Spain. There is no objection, however, to Persian friends if they so wish having special meetings for fellowship and deepening conducted in Persian.
(6 February 1983 written on behalf of the Universal House
of Justice to the National Spiritual Assembly of Spain)     [91]
 
 
You have asked for suggestions regarding the preparation of the Handbook on Bahá’í Holy Days which you are planning to publish. It is important that notwithstanding whatever details you set forth therein, it be made clear that the contents do not constitute procedures that must be rigidly adhered to. Dignity and reverence befitting the occasion should obviously characterize observances of Bahá’í Holy Days by the friends, but this does not mean that cultural traditions which do not contravene Bahá’í principles may not, and cannot, find expression in the local observances of the friends.
(1 August 1983 written on behalf of the Universal House of
Justice to an individual believer)     [92]
 
 
In answer to your question about the presence of pets during Bahá’í meetings held in homes in Europe, the House of Justice asks us to explain that the European attitude to pets is very different from that of the people of, for example, North Africa, and that this is a minor matter of which no issue should be made
(29 August 1983 written on behalf of the Universal House of
Justice to an individual believer)     [93]
 
 
Whatever linguistic problems exist, the House of Justice welcomes the holding of special classes and gatherings for the Iranian friends in addition to the regular community meetings, so that they will have the opportunity to study the Holy Writings in their own language and will be kept informed of what is going on in the Bahá’í community of Canada. Nineteen Day Feasts and Local Spiritual Assembly meetings should be conducted in English or French, as the case may be, since these are the languages of your country. If, however, it is possible to make arrangements for the Iranians who have not yet learned the language to benefit in some way from the topics discussed at such meetings without interfering with the smooth running of the meetings, this factor could be taken into consideration.
(7 February 1984 written on behalf of the Universal House
of Justice to the National Spiritual Assembly of Canada)     [94]
 
 
The House of Justice has given the advice to Spiritual Assemblies faced with questions of possible conflict between tribal practices and Bahá’í law, that such Assemblies should distinguish between aspects of tribal community life which are related to fundamental laws (such as monogamy) and matters of lesser importance, from which the friends can and should extricate themselves gradually. Furthermore, the House of Justice has offered the advice that:
 
The institutions of the Faith should be careful not to press the friends to arbitrarily discard those local traditions which are harmless and often colourful characteristics of particular peoples and tribes. Were a new Bahá’í suddenly to cease following the customs of his people, it is possible that they might misunderstand the true nature of the Bahá’í Faith, and the Bahá’ís could be regarded as having turned against the traditions of the land…
(25 October 1987 written on behalf of the Universal House
of Justice to two believers)     [95]
 
 
 
 
 
 
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Front page · Copyright · Letter from the Universal House of Justice · Table of Contents
General Statements · 2 · 3 · The Threefold Feast Celebration · Feast Times · Feast Locations
Attendance of Believers at the Feast · 2  · Restrictions Upon Feast Attendance
Youth and Children at Feasts · The Feast Celebration: Prayers and Scriptural Readings
The Feast Celebration: Consultation · 2 · The Feast Celebration: Socialising
The Blending of Cultures in the Feast Celebration