III. TAKING COUNSEL TOGETHER—FUNCTIONS (3)
“Bahá’ís are not required to vote on an Assembly against their consciences. It is better if they submit to the majority view and make it unanimous. But they are not forced to. What they must do, however, is to abide by the majority decision, as this is what becomes effective. They must not go around undermining the Assembly by saying they disagreed with the majority. In other words, they must put the Cause first and not their own opinions.
“He (an S. A. member) can ask the Assembly to reconsider a matter, but he has no right to force them or to create inharmony because they won’t change. Unanimous votes are preferable, but certainly cannot be forced upon Assembly members by artificial methods such as are used by other societies.”
(From letter dated October 19, 1847 written on behalf of Shoghi Effendi to an individual believer—“Bahá’í News” no 202, December 1947)
“But before the majority of the Assembly comes to a decision, it is not only the right but the sacred obligation of every member to express freely and openly his views, without being afraid of displeasing or alienating any of his fellow members. In view of this important administrative principle of frank and open consultation, the Guardian would advise you to give up the method of asking other members to voice your opinion and suggestions. This indirect way of expressing your views to the Assembly not only creates an atmosphere of secrecy which is most alien to the spirit of the Cause, but would also lead to many misunderstandings and complications. The assembly members must have the courage of their convictions but must also express whole-hearted and unqualified obedience to the well-considered judgment and directions of the majority of their fellow members.”
(From letter dated October 28, 1935 written on behalf of Shoghi Effendi to an individual believer)
“The friends should therefore not feel discouraged at the differences of opinion that may prevail among the members of an Assembly for these, as experience has shown, and as the Master’s words attest, fulfil a valuable function in all Assembly deliberations. But once the opinion of the majority has been ascertained, all the members should automatically and unreservedly obey it, and faithfully carry it out. Patience and restraint, however, should at all times characterize the discussions and deliberations of the elected representatives of the local community, and no fruitless and hair-splitting discussions indulged in, under any circumstances.”
(From letter dated November 20, 1941 written on behalf of Shoghi Effendi to an individual believer)
“There is only one principle on which to conduct the work of an assembly, and that is the supremacy of the will of the majority. The majority decisions must be courageously adopted and carried out by the assembly, quite regardless of the opinionated adherence to their own views which any minority may cling to.”
(From letter dated November 20, 1941 written on behalf of Shoghi Effendi to an individual believer)
“He … pointed out to them (a Local Assembly) that the attitude of ‘all for one and one for all’ was very incorrect. An Assembly constitutes within its area of jurisdiction the Trustees of the Faith. Its members must at all times put the interests of the Faith above personality and impartially go into any matter brought to its attention. Theoretically it is always possible for a member of an Assembly to be unworthy or insincere. To take the attitude that any blame cast upon or any charge made against an Assembly member is a charge against the body itself is very wrong. An Assembly must protect the Faith and neither blindly accuse nor blindly defend one of its members…
“The Bahá’ís must learn to forget personalities and to overcome the desire—so natural in people—to take sides and fight about it. They must also learn to really make use of the great principle of consultation. There is a time set aside at the 19 Day Feasts for the Community to express its views and make suggestions to its Assembly; the Assembly and the believers should look forward to this happy period of discussion, and neither fear it nor suppress it. Likewise the Assembly members should fully consult, and in their decisions put the interests of the Cause first and not personalities, the will of the majority prevailing…
“One of the healing remedies Bahá’u’lláh has given to a sick world is the Assembly (which in future will become a House of Justice); its members have very sacred and heavy responsibilities, its power to steer the Community, to protect and assist its members is likewise very great.”
(From letter dated June 30, 1949 written on behalf of Shoghi Effendi to the National Spiritual Assembly of Germany and Austria)