Memorials of the Faithful

began, he became enamored of the sweet savors of God, and as they closed, he rendered a supreme service to the Cause of God. His life was righteous, his speech agreeable, his deeds worthy. Never did he fail in servitude, in devotion, and he would set about a major undertaking with alacrity and joy. His life, his behavior, what he did, what he left undone, his dealings with others—were all a way of teaching the Faith, and served as an example, an admonishment to the rest.

After he had achieved the honor, in Baghdád, of meeting Bahá’u’lláh, he returned to Persia, where he proceeded to teach the Faith with an eloquent tongue. And this is how to teach: with an eloquent tongue, a ready pen, a goodly character, pleasing words, and righteous ways and deeds. Even enemies bore witness to his high-mindedness and his spiritual qualities, and they would say: “There is none to compare with this man for his words and acts, his righteousness, trustworthiness, and strong faith; in all things he is unique; what a pity that he is a Bahá’í!” That is: “What a pity that he is not as we are, perverse, uncaring, committing sins, engrossed in sensuality, the creatures of our passions!” Gracious God! They saw with their own eyes that the moment he learned of the Faith he was transformed, he was severed from the world, he began to emit rays from the Sun of Truth; and still, they failed to profit by the example he set.

During his days in Yazd he was, outwardly, engaged in commercial pursuits, but actually teaching the Faith. His only aim was to exalt the Word of God, his only wish, to spread the Divine sweet savors, his only thought, to come nearer and ever nearer to the mansions of the Lord. There was no remembrance on his lips but the verses of God. He was an embodiment of the good pleasure of Bahá’u’lláh; a dawning-point of the grace of the Greatest Name. Many and many a time, Bahá’u’lláh expressed to those about