The Promulgation of Universal Peace
Talks at Green Acre, 16-17 August 1912
or transmutation is called death. Therefore, it follows that no phenomenal organism can be possessed of two forms at the same time. If an object or phenomenon presents a triangular shape, it cannot simultaneously possess the shape of a square. If it is spherical, it cannot at the same time be pentagonal or hexagonal. In order to assume any given figure or form it must relinquish its previous shape or dimension. Thus the triangular must be abandoned to assume the square; the square must change to become a pentagon. These transformations or changes from one condition to another are equivalent to death. But the reality of man, the human spirit, is simultaneously possessed of all forms and figures without being bereft of any of them. It does not require transformation from one concept to another. Were it to be bereft of one or all figures, we would then say it has been transferred to another, and this would be equivalent to death. But as the human spirit possesses all the figures simultaneously, it has no transformation or death.
Again, according to natural philosophy it is an assured fact that single or simple elements are indestructible. As nature is indestructible, every simple element of nature is lasting and permanent. Death and annihilation affect only compounds and compositions. That is to say, compositions are destructible. When decomposition takes place, death occurs. For example, certain single elements have combined to make this flower. When this combination is disintegrated, this composition decomposed, the flower dies as an organism of the vegetable kingdom. But the single elements of which this flower is composed do not suffer death, for all single elements are permanent, everlasting and not subject to destruction. They are indestructible because they are single and not compound. Thus they cannot disintegrate nor become separated in their component atoms but are single, simple and, therefore, everlasting.
If an elementary substance is possessed of immortality, how can the human spirit or reality, which is wholly above combination and composition, be destroyed? Nay, rather, that spirit, which is all in all, is a unit and not a compound. Its destruction, therefore, is not possible. The spirit of man transcends the qualities and attributes of any natural element. It is greater in attributes than gold, silver or iron, which are single elements and indestructible. As they are free from destruction and qualified with permanence, how much more so is the human spirit free and immortal. How will that ever be destroyed? This is a subject of great importance. There are innumerable proofs in support of it. I hope we may continue it at another time.
Before we leave, I desire to offer a prayer in behalf of Miss
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