The Bahá’í World
Volume 1 : 1925-1926
ments of the world, and become a part of the curriculum in all the public schools. I hope that the language of all the future international conferences and congresses will become Esperanto, so that all people may acquire only two languages—one their own tongue and the other the international auxiliary language. Then perfect union will be established between all the people of the world.”
The foregoing are not isolated expressions by the great Teacher, but are typical of repeated utterances, which indicate how deeply his heart was concerned on the subject. In a Tablet addressed to the writer of these lines in 1920, it is written: “As to thy attendance at the Esperanto Conference. . . . it is very advisable. Thou shouldst show utmost efficiency thereat, in order to spread the divine teachings, one of which is the oneness of language.”
Incumbent as it is on all intelligent well-wishers of their kind to lend their aid to the furtherance of this vital factor in promoting consciousness of unity among the peoples, there is a special burden laid among the followers of the Bahá’í Teachings, for whom the repeatedly expressed wish of ‘Abdu’l-Bahá should mark the path of a duty not to be shirked under any conceivable pretext. He, no one of whose words was ever lightly or indifferently uttered, declares: “Everyone of us must study this language, and spread it as far as possible.” The blessing for faithfulness rests not in mere acquiscence, but in strict and active obedience. The Esperantists, who are toiling night and day in a cause thus carrying into action the precepts of Bahá’u’lláh, and in which ‘Abdu’l-Bahá has specifically commanded the professed followers of the Revelation of this age to participate, are looking intently at the actions of those who name themselves Bahá’ís, and are wondering why so few among them have responded to this injunction of the Master.
Universal obedience to this divinely given command will mean the installation of a deeper spiritual consciousness into the Esperanto movement, and the intensive spread, by this great vehicle, of the divine Teachings throughout the most progressive groups of lovers of their kind in every land on earth. It will also hasten the speedy execution of this one of the original principles enunciated at the very beginning of the great Revelation; and when the world has once adopted and put into action a single one of the precepts of the Manifestation of the age, the way for acceptance of the companion truths will have been made far more easy.
SOME TENDENCIES TOWARD UNITY IN RELIGION
By Alfred W. Martin
IT must be obvious to even the most casual observer that the old denominational lines separating the sects are fast losing all intellectual meaning. It is no longer possible to differentiate Baptists, Methodists, Congregationalists, Presbyterians, as it was at the close of the nineteenth century. Many an orthodox clergyman today entertains religious beliefs that make such eminent Unitarians as Channing and Martineau appear exceedingly conservative. Dr. Harry Emerson Fosdick delights to speak of himself as “a Nondescript.” Dr. Joseph Fort Newton has been a Congregationalist preacher at the City Temple in London, a Universal-