RACIAL AMITY167
the same language; and, most significant of all, we profess the same religion. If we but put our religion into practice, and do not quarrel about its form, this alone would be sufficient to solve any human problem. But there is more than this to consider. In the past the white people of America have done a very noble service to the colored people of our land, and this is something we should stop to consider. About the time of the civil war you fought each other for our freedom. That is one thing which we should not wish to forget. The eloquent Senator has referred to the progress made by the colored people in America as distinguished from their backward condition in Africa. This, too, is a service which has come to us through you, from contact with your civilization. This is something that we should appreciate. This is something that all thoughtful people must appreciate. On the other hand, if you stop to consider the other side of the question you may find that there are some services which are valuable which the black people of America have rendered the white people. Lest I, who am outwardiy identified with one racial group should be thought to be claiming too much for my own, I wish to quote to you the ideas of two distinguished southerners: Passing through the city of Atlanta a few months ago I saw the statue to the Hon. Henry W. Grady, a statesman of the New South, and one of its most brilliant advocates, now passed away. It was this enlightened statesman and friend of men who declared that one of the greatest mistakes ever made was that this country did not erect a monument to commemorate the loyalty and fidelity of black men and women during that awful period of the civil war. About a year ago it was my pleasure to listen to an ex-confederate soldier, Doctor Boags of Florida, a man bowed by the weight of 80 years, who had come from his home in Florida, leaving a sick bed, and had taken a journey to Washington to speak upon this very question. The subject which he selected was the golden rule applied to the race question, and the eloquent speech which he delivered was a vibration of love. He said more for us, that ex-confederate veteran, than we are willing, in our most sanguine moments, to claim for ourselves. So I say to you that these enlightened souls saw the relationships of these races to each other. It is only by co-operation, mutual appreciation, and good will that we can get anywhere in the solution of these problems that vex us. If this room were filled with darkness we could not remove that darkness by intensifying the darkness, nor can we remove discord from the face of the earth by increasing discord. Darkness has no reality. Darkness is only the absence of light. When the light comes in, darkness disappears of its own motion. So all the turmoil, and distress, and hatred in the world are only the absence of this divine, perfect love.
Therefore let us shed the light of divine love, a real love, upon all of our fellow beings, a love for the sake of God, a love which has no limits, no boundaries of race, or country, or clime, or color, or creed, but is a universal reality of the Sun of Truth shining from the very Throne of God. Such a love will remove all these questions from the world and will make us realize our relations to each other as we realize first of all our relations to God. Without knowing the divine bounty and the divine love a man cannot know even himself. I believe that under the providence of God this Nation of ours has a bright destiny—it may reach it through sorrow, I hope it may achieve it through joy—and that is, as has been so eloquently expressed by our