in their outer aspects only because they appeared at different periods in history and thus addressed themselves to varying situations. The reconciliation of religion and science, which are the two most powerful forces in human life. Education available to all. Equal opportunities for both sexes, equality for women being directly linked to world peace. A world federal system, reduction in national armaments, collective security. The adoption of an international auxiliary language and script. Work for all.
Bahá’u’lláh states that justice is “
the best beloved of all things,” and its advent inevitable. That consultation, frank and unfettered, is “
the bestower of understanding,” and the bedrock of
His Order. That the acquisition of knowledge is incumbent on everyone, “
arts, crafts and sciences” being extolled. That wealth gained through crafts and professions is praiseworthy. That poverty will disappear, as will exorbitant wealth. That the trustees of the “
House of Justice” are to legislate on all matters not expressly set forth in Bahá’í writings (this international Bahá’í body is empowered to rescind its previous legislation and to incorporate into its machinery whatever is considered necessary to keep the
Faith “in the forefront of all progressive movements.”). Constitutional government, combining “the ideals of republicanism and the majesty of kingship” is recommended. Agriculture is to be given special regard. The press is specifically extolled, newspapers being described as “
the mirror of the world” and those responsible for their production directed to