Memorials of the Faithful
Áqá Muḥammad-Báqir and Áqá Muḥammad-Ismá’íl, the Tailor
“Sir, are you the Fourth Pillar? I am a man who thirsts after spiritual truth and I yearn to know of the Fourth Pillar.”1
Since a number of political and military leaders were present, the Ḥájí replied: “Perish the thought! I shun all those who consider me the Fourth Pillar. Never have I made such a claim. Whoever says I have, speaks falsehood; may God’s curse be on him!”
A few days later Pahlaván Riḍá again sought out the Ḥájí and told him: “Sir, I have just finished your book, Irshadu’l-‘Avám (Guidance unto the Ignorant); I have read it from cover to cover; in it you say that one is obligated to know the Fourth Pillar or Fourth Support; indeed, you account him a fellow knight of the Lord of the Age.2 Therefore I long to recognize and know him. I am certain that you are informed of him. Show him to me, I beg of you.”
The Ḥájí was wrathful. He said: “The Fourth Pillar is no figment. He is a being plainly visible to all. Like me, he has a turban on his head, he wears an ‘abá, and carries a cane in his hand.” Pahlaván Riḍá smiled at him. “Meaning no discourtesy,” he said, “there is, then, a contradiction in Your Honor’s teaching. First you say one thing, then you say another.”
Furious, the Ḥájí replied: “I am busy now. Let us discuss this matter some other time. Today I must ask to be excused.”
The point is that Riḍá, a man considered to be unlettered, was able, in an argument, to best such an erudite
1 In Shaykhí terminology, the Fourth Support or Fourth Pillar was the perfect man or channel of grace, always to be sought. Ḥájí Muḥammad-Karím Khán regarded himself as such. Cf. Bahá’u’lláh, Kitáb-i-Íqán (The Book of Certitude), p. 170, and ‘Abdu’l-Bahá, A Traveller’s Narrative, p. 4.
2 The promised Twelfth Imám.
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