Memorials of the Faithful
Shamsu’d-Ḍuḥá
now. With your permission I can get her back to my house. It would be better to have her die there, rather than here, for after all, she is a descendant of the Prophet, she is of Muḥammad’s noble line, and she has done no wrong. There is nothing against her except her kinship to the son-in-law.” The Governor answered: “She is one of the great leaders and heroines of the Bahá’ís. She will simply cause another uproar.” The brother said: “I promise you that she will not utter a word. It is certain that within a few days she will not even be alive. Her body is frail, weak, almost lifeless, and she has suffered terrible harm.”
Since the brother was greatly respected and trusted by high and low alike, the Governor released Shamsu’d-Ḍuḥá in his custody, letting her go. She lived for a while in his house, crying out, grieving, shedding her tears, mourning her dead. Neither was the brother at peace, nor would the hostile leave them alone; there was some new turmoil every day, and public clamor. The brother finally thought it best to take Shams away on a pilgrimage to Mashhad, hoping that the fire of civil disturbances would die down.
They went to Mashhad and settled in a vacant house near the Shrine of the Imám Riḍá.1
Because he was such a pious man the brother would leave every morning to visit the Shrine, and there he would stay, busy with his devotions until almost noon. In the afternoon as well, he would hasten away to the Holy Place, and pray until evening. The house being empty, Shamsu’d-Ḍuḥá managed to get in touch with various women believers and began to associate with them; and because the love of God burned so brightly in her heart
1 The eighth Imám, poisoned by order of the Caliph Ma’múm, A.H. 203, after the Imám had been officially designated as the Caliph’s heir apparent. His shrine, with its golden dome, has been called the glory of the Shí’ih world. “A part of My body is to be buried in Khurásán”, the Prophet traditionally said.
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