In short, after He had remained for three months in the Castle of Chihríq, the eminent doctors of Tabríz and scholars of Ádhirbáyján wrote to Ṭihrán and demanded a severe punishment in regard to the Báb for the intimidation and frightening of the people. When the Prime Minister Ḥájí Mírzá Aqásí beheld the ferment and clamor of the learned doctors in all districts of Persia, he perforce became their accomplice and ordered Him to be brought from Chihríq to Tabríz. In the course of His transit by Urúmíyyih the governor of the district Qásim Mírzá treated Him with extraordinary deference, and a strange flocking together of high and low was apparent. These conducted themselves with the utmost respectfulness.

When the Báb reached Tabríz they brought Him after some days before the government tribunal. Of the learned doctors the Nizámu’l-‘Ulamá, Mullá Muḥammad-i-Mamaqání, Mírzá Aḥmad the Imám-Jum’ih, Mírzá ‘Alí-Aṣghar the Shaykhu’l-Islám, and several other divines were present. They asked concerning the claims of the Báb. He advanced the claim of Mihdí-hood; whereon a mighty tumult arose. Eminent doctors in overwhelming might compassed Him on all sides, and such was the onset of orthodoxy that it had been no great wonder if a mere youth had not withstood the mountain of Elburz. They demanded proof. Without hesitation He recited texts, saying, “This is the permanent and most mighty proof.” They criticized His grammar. He adduced arguments from the Qur’án, setting forth therefrom instances of similar infractions of the rules of grammar. So the assembly broke up and the Báb returned to His own dwelling.

The heaven-cradled Crown-Prince was at that time governor of Ádhirbáyján. He pronounced no sentence with regard to the Báb, nor did he desire to interfere with Him. The doctors, however, considered it advisable at least to inflict a severe chastisement, and beating was decided on. But none of