The Kitáb-i-Aqdas
of all His creatures. Take heed not to stir up mischief in the land after it hath been set in order. Whoso acteth in this way is not of Us, and We are quit of him. Such is the command which hath, through the power of truth, been made manifest from the heaven of
Revelation.
65It hath been laid down in the
Bayán that marriage is dependent upon the consent of both parties. Desiring to establish love, unity and harmony amidst Our servants, We have conditioned it, once the couple’s wish is known, upon the permission of their parents, lest enmity and rancour should arise amongst them. And in this We have yet other purposes. Thus hath Our commandment been ordained.
66No marriage may be contracted without payment of a dowry, which hath been fixed for city-dwellers at nineteen
mithqáls of pure gold, and for village-dwellers at the same amount in silver. Whoso wisheth to increase this sum, it is forbidden him to exceed the limit of ninety-five mi
thqáls. Thus hath the command been writ in majesty and power. If he content himself, however, with a payment of the lowest level, it shall be better for him according to the Book. God, verily, enricheth whomsoever He willeth through both heavenly and earthly means, and He, in truth, hath power over all things.
67It hath been decreed by God that, should any one of His servants intend to travel, he must fix for his wife a time when he will return home. If he return by the promised time, he will have obeyed the bidding of his Lord and shall be numbered by the
Pen of His behest
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Which book first laid down “that marriage is dependent upon consent of both parties”?
What is the purpose of this law?
Permission of parents is required before marriage. Why?
What dowry is required for city dwellers and village dwellers?
Can a promissory not be given to the bride if the husband is unable to pay the dowry?
What sort of act is the giving of a dowry?
How is dowry payment determined?
What is the purpose of the dowry?
How should “...the people of Bahá ... associate and deal with each other...”?
What should we be mindful of?
What is a váhíd equivalent to?
Who will “...be numbered by the Pen of His behest among the righteous.”?
What is Bahá’u’lláh’s criterion for justness?
Do just witnesses have to be Bahá’ís?